Is the Global Economy Going Rogue? How going local is THE cutting-edge survival skill

Why We MUST Start Living More Locally…Before It’s Too Late

By Ellen LaConte

The elephant in the room of our political dithering and partisan complaints is a global economy that’s too big not to fail. Learn about five indicators that the elephantine economy is about to go rogue and make localization a cutting-edge survival skill.

No doubt you’ve heard the great news: Globalization is going to save the world. Sure, things are (really) bad right now, but as more nations join the global economy, their economies will become more integrated, and their interests and goals will become more aligned. As the economic playing field levels, perceived inequalities between ethnicities and belief systems will be ironed out. We’ll all work together to combat problems like global warming. And, ultimately, we’ll all be borne forward on a tide of economic prosperity until we reach the shores of a big, happy, peaceful, unified world.

It all sounds very progressive and promising. Too bad it’s just a collective pipe dream—and a very dangerous one.

While there have been some voices of dissent, they’ve been largely drowned out by the assurances of those getting rich from the global economy. The prevailing attitude seems to be that globalism is good—or will be as soon as the bugs get worked out.

What most people can’t seem to grasp, or perhaps more accurately don’t want to believe, is that globalization not only ain’t all that, it’s the exact opposite of what we should be doing. It’s a system that’s doomed and for a simple reason: It goes against the laws of Life itself. Life evolved local and regional economies that couldn’t burn and churn through Earth’s finite supplies of resources. It put global economies that could out of business. Simply put, the global economy is too big NOT to fail.

The global economy is like an elephant: Its trainers (policy-makers and global leaders) think that they have the beast under their control. For awhile, the elephant did its masters’ heavy lifting and delivered them most of the goods. Now, though, it’s starting to go rogue—disobeying commands and acting unpredictably.

Before long, the elephant will turn on its handlers. It’ll tear up our “global village,” creating chaos, crushing crops, huts, innocent villagers, and other living things, while its masters dither with budgets, birth certificates, dead terrorists, and taxes.

The scary truth is that the economic, environmental, social, and political crises we’re facing are red flags warning us that the system we’re all counting on is headed for collapse. Global leaders are approaching these crises as though they were distinct and unrelated, when in reality, the problem is globalization itself.

To those who still believe in “the myth of perpetual growth and universal prosperity,” consider this hard truth:

Life rules; we don’t.

Economies of every kind and size are dependent on the largest economy—the largest supplier of goods and services—of which they are a part.

For us—contrary to what you may assume—the largest economy is not the global monetary economy. It’s the biosphere—Life itself. You see, Life manages Earth’s accounts sustainably, which is how it has managed to last for four billion years. The global economy does not manage Earth’s accounts sustainably. Under its influence we are living beyond Earth’s means.

If we continue to degrade and spend down Earth’s trust accounts of good soils, fresh water, and oceanic carbon sinks, for example, it doesn’t matter how much money is floating around in the econosphere or who has it. We can’t restore depleted resources and degraded natural systems overnight the way the Fed can print more money or raise a debt ceiling. That’s why my bottom line is that “life rules; we don’t.”

Once our global economy has exhausted the natural resources and ecosystem services that are our true and common wealth, it can’t get any bigger. We’re almost to that tipping point now. And the leaders and systems that have caused and perpetuated this crisis can’t and won’t solve it for us. Like Einstein said, you can’t solve a problem with the same kind of consciousness—the same worldview—that created it. The blind can’t lead the blind out of this mess.

So what should Americans do before the global economy stops delivering the goods reliably or at all? We should learn from the most successful economic system on the planet.

Life teaches us how long-lasting, sustainable economies work. These economies are local, not global. Think about it this way: The Earth doesn’t have one ecosystem or climate, but many as different from each other as oranges are from apples. Diversity is the way Life guaranteed some living things and systems would have the skills to survive almost any cataclysm. This means that we can diversify. We can relocalize or, in more realistic terms, re-regionalize economically, fit ourselves into these smart living systems and work with them. To do that, we need to figure out what natural and human resources we still have to work with closer to home and how to use them sustainably to provide the necessities and maybe some niceties for ourselves and each other.

What makes me think now’s the time to relocalize? The increasing number of resources essential to our present way of living that were once cheap and abundant—what I call “cheap-easy”—but no longer are:

1)   Oil and other fossil fuels. We’re quickly depleting the worldwide supply of oil, and there are no new cheap-easy fields. We don’t want to admit it, but abundant, inexpensive oil is history. What difference does that make? For one thing, there’s no replacement that can do all that oil has done as cheaply and universally as oil has done it.

Nearly all the goods and services the global economy provides are in one way or another oil-dependent. When oil’s too expensive or gone, so are they. Plus, energy analysts predict that we can add to the end of cheap-easy oil the imminent end to cheap-easy coal and natural gas. And if there are no cheap-easy fossil fuels, there is no global economy.

2)   Good weather. Only dyed-in-the-wool deniers still believe the climate isn’t changing. The world is becoming warmer overall, but the weather is also more unpredictable and violent. Cheap-easy weather is on the way out.

The familiar species and ecosystems with which humans have cohabited for time immemorial are caput if the familiar, congenial climate is no more. Already, weather-related emergencies and disasters, crop and business losses, and species and human migrations alone have made the world’s new weather costly in lives and money. Plus, these events have served to further destabilize the economy.

3)   Water. Frighteningly, worldwide demand for water will exceed supply by 50 percent as soon as 2025. Water-intensive globalized agri-business and livestock operations, global industrialization and pollution, growing population, and wasteful distribution processes have contributed to the shortfall in freshwater supplies around the world.

With rising prices and rationing, we’ll soon be saying “so long” to cheap-easy water.

4)   Food. It doesn’t take a rocket scientist to figure out that the end of cheap-easy oil, water, and weather signals the end of cheap-easy food. Arable land is already at a premium everywhere in the world, and what there is of it is being depleted and degraded by fossil-fueled farming techniques.

Of the world’s seven billion people, a third are well fed, at least for now, a third are underfed, and a third—a couple billion people!—hover between malnutrition and starvation. If we’re not careful, that number will only grow.

5)   Prosperity. Unless you’ve been living under a rock, you know what a roller coaster ride the global economy has taken most Americans on. You’ve probably felt the recession’s effects yourself.

No matter what they promise, politicians can’t conjure prosperity out of thin air. And in an economy facing this many pending scarcities, the goods and services on which it makes its money will be adversely affected. Credit, cash, capital—the keys to conventional definitions of prosperity—will, like the other items in this list, cease to be either cheap or easy to get.

No global? Go local.

Thoughts of bringing economies closer to home flourish whenever a prevailing economy fails to deliver the goods people expect from it, or when it seems to deliver more harm than good. And unless you’re among the top 10 percent of Americans, you’re already experiencing some of that harm.

Though the drift toward globalization is 400 years old, the fully globalized economy is only about 60 years old. Meanwhile, we modern humans have been innovating solutions to the challenge of providing for ourselves for 100,000 years. Surely we can relearn how to live without globalization, and go back to more localized economies.

The teachings, teachers, tools, and techniques for doing this already exist. All we need is the will. Relocalization is the way.

Six D-grees of Separation from the Global Economy: Triggers for Thinking and Acting Locally

1. Drop out or drop back, money-wise. We can pull a good deal of our financial and political support from present ineffective systems. We can also create community associations that localize and regionalize food, fiber, energy and jobs production, and education and transportation systems, for example. How? By creating alternative currencies and regional monetary systems that operate as complements to existing systems. Examples abound of communities that have begun this process.

2. Downsize. Natural economies are locally and regionally self-reliant. They are community-based. If we consolidated the 100,000 years of modern humans into a 24-hour day, we’ve depended on the global economy for just the last minute of that day. Surely we can learn how not to depend on it, how to bring the scale of our economic activities into harmony with the scale of Life’s economies.

3. Diversify. Investment counselors tell us to do this with our money. We should be doing it with our economies, too. The kinds of things we make and consume need to be as unique and diverse as the places in which those economies are located and the resources available in each place.

4. De-carbonize. Life is a carbon-based energy economy, but the carbons it’s based on are renewable. Renewable energies include solar, wind, tidal, geothermal, and human and animal muscle. We can increase efficiency and conservation, create systems that use less energy, and prioritize the use of the last fossil fuels so we don’t have to go cold turkey without heat, electricity, plastics, and medicines, for example. De-carbonizing would tend to detoxify most of what we produce, too.

5. De-materialize. Use less of everything. We need to recycle, reuse, and/or repurpose as much as we can. We also need to produce fewer goods that can’t be eaten or used for the good of humans or some other living thing or process. If we take fossil fuels out of the equation, we won’t be making a lot of stuff that isn’t good for us and other living things. Rely on renewables and things that can be restored in biologic time.

6. Democratize. Life built relationships, behaviors, and shapes and methods of organization that are more democratic than we’ve yet imagined into its operating system because they permitted species to live—together—within Earth’s means. Democracy in natural economies is not an option, and it’s not about having a higher quantity of material goods; it’s organic and it’s about practicing a higher quality of common good. Democracy in natural communities is a first-order survival technique.

Also see: Garden as if your life depended on it, because it does

About the Author:
A memoirist, magazine and book editor, freelance writer, and editor of the bi-monthly online newsletter Starting Point, Ellen LaConte has been published in numerous magazines and trade journals on subjects ranging from organic gardening, the environment and alternative technologies to the evolution of consciousness, democracy theory, and complex living systems. After three decades of homesteading in Connecticut and Maine, she gardens now on a half-acre in the Yadkin River watershed of the Piedmont bioregion of North Carolina.

About the Book:
Life Rules: Why so much is going wrong everywhere at once and how Life teaches us to fix it (Green Horizon, 2010, ISBN: 978-1-4502-5918-7, $21.95, www.ellenlaconte.com) may be ordered by bookstores and is available through major online booksellers.

See Rady Ananda’s review here.

8 responses to “Is the Global Economy Going Rogue? How going local is THE cutting-edge survival skill

  1. Pingback: Is the Global Economy Going Rogue? How going local is THE cutting-edge survival skill (via Food Freedom) | The Deliberate Observer

  2. excellent article – I think we need to establish in every locale the basic means of food, water and energy production… They do NOT exist currently… we have the time and the means to start doing it, we just need to courage and the forward thinking to get it done!!!

  3. During the month of July, I plan to take the 100 Mile Diet Challenge. Because I grow my own vegetables and live in a rural area surrounded by small farms, I thought finding local food would be a breeze. That’s true for veggies. What I had not anticipated is the difficulty in finding grains and dairy products! It’s illegal in this state (Tennessee) to sell raw milk or products made from it. Farm shares are legal, but that hasn’t stopped the government from confiscating, finding, and generally harrassing small dairy operations. While scaling back and re-developing local economies is clearly the sane thing to do, big business and factory farms still have the upper hand, making it difficult to impossible for individuals to choose local food.

    • Hey, Deb ~ We’d love a report when you’re finished. Take PICTURES!

      you can send your article to Rady at drum4peace [at] gmaildotcom

      I drive 30 miles to get raw dairy, and it’s expensive $10 for a gallon of milk! But gawd I love the strong taste of raw cheese.

      • I’d be glad to send an end-of-month report on my Local Eating experience! And yes, there will be pictures, but none of my supplier of illegal raw milk. I have to protect my dealer if I ever want fresh chevre again.

  4. Social diversity is foolish when it is forced upon any singular nation (Nimrod’s tower), but food diversity is wise for the world (biodiversity). Recall the potato famine in Ireland during the 1800’s and its outcome.

    When agriculture was mechanized during WWI, America was foist upon the burden as the ‘breadbasket to the world’. In the 30’s, 90% of the population inhabited on farms. Roosevelt’s burgeoning government and his short-sighted agricultural policies caused the dust bowl (excessive tilling and rich topsoil was blown to to the Atlantic). The ‘Okie’ migration inspired Steinbeck’s ‘The Grapes of Wrath’. The next migration will be in reverse. About 5 years ago, I jested that the next tome about this could be entitled, ‘Judgment in the Barren Garden of Good and Evil’.

    WWII further stressed the once-fertile land and fed the world AGAIN. Since farmland was overly cultivated, seeded, and harvested by machines, the diversity of crops was discarded in favor of Henry Ford’s paradigm–one identical species in lieu of a diverse varieties.

    After the second war, Levitt towns sprouted up around the outskirts of metropolitan centers. Cropland was devoured further by the yuppies of the suburbs in the 70’s, and Monsanto burst into the arena of the megafarm-pharma combines of ordered annihilation. And so it goes, and to where it takes us, I ask.

    When a teen, I was nauseated with GE’s motto: ‘Progress is our most important product.’ For an unknown reason, I liked the old ways of our fathers.

    Our most important product is not progress. It is the welfare of our children—not our quest for the auric band. Unfortunately, we of the United States of Amnesia, thought we would never endure another great depression, let alone, its great spiritual revival. The message from my father was heeded only half of what he tried to teach. All I heard was the admonishment to ‘do better’ than than his generation. I (we) forgot the better half: ‘in God we trust’. Will there be a third great awakening in America? Will subversive ‘multi-culturism’ dilute the faith of our fathers. I pray not.

    awl

  5. Pingback: The Progressive Mind » Food Freedom | Decentralize, Grow Your Own, Buy Local.

What do YOU think?

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s